n. [OF., fr. L. divinatio, fr. divinare, -natum, to foresee, foretell, fr. divinus.divine.] 1. the act or practice of
or foreseeing or foretelling future events discovering hidden knowledge.
2. Augury, omen; also, prediction.
Exercise of intuition; also an intuitive perception.
Diviner – One who divines
Divinity – the Science of divine things.
Prophesy (prof’ë·sī) v.t.; sied, sy’ing. 1. to utter with or as with divine inspiration. 2.
To predict; foretell. 3. Rare. To foreshow. –v.i. a.
To speak under the influence of religious experience, and hence as divinely inspired. Ezek. xxxviii.7.
b. To give instructions in religious matters. c. To utter predictions.
Prophecy (prof’ë·s) n.; pl. –CIES.
[OF. prophecie, fr. LL. prophetia, fr. Gr. prophetia, fr. prophetes, prophet] 1. The work or vocation of a prophet, utterance
of a prophet. 2. a Declaration of something to come; prediction.
adj. Of or pertaining to a Prophet or
prophecy; interpretative; foretelling events.
|Religious Dogma MUST DIE...
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What Is Religion?
Literature' - Noble Drew Ali
age there is still much religious controversy as to the right thing.
Big and powerful ministers have come to the conclusion that something is wrong. Some say it is the Ten Commandments, others
say there is a lack of sincerity in the purpose of the churches; still others think it is all worthless and not fit for the
time it takes to attend them. However whatever their final decision might be, it is certain they will make a change or rather
try to make one.
The fact of the matter is that they have always had only
a reflection of the truth and not the real thing. Like one who holds up to the sun a mirror and casts a few of its diverted
rays in a different direction, so have they done with the truth that is supposed to have come from the East.
There are but few people who know what the truth is about man, and that few know
that it is foolish to try to impart it to the ignorant. Although the ignorant has finished college, he is a fool right on,
being trained to jump through a hoop. The longer he stays in the schools, the better he can jump. And the more vivid will
he defend his jumping.
From the East comes all light, but though the sun is hanging
at high noon; the blind cannot see. The same is the Islamic Creed from the East was brought to the Asiatics of America by
the Prophet, NOBLE DREW ALI, and offered to those who were sick at heart, tried for many years, yet they are blind and cannot
see the light. Nor is the Prophet trying to put new wine in old skins, for he knows that it will burst them. Still he has
the only remedy for the nations. The remedy brought by Jesus, Mohammed, Confucius, and all of the other prophets, which remedy
The nations do not want the truth; it is too stern, but until they accept it and find
out where it is, there will continue to be religious controversy.
--Prophet Noble Drew
Mysteries of the
Secret Brotherhood of the East
COUNCIL OF THE SEVEN OF THE WORLD
1. In every age since time began, but seven sages lived.
2. At first of every age these sages meet to note the course of nations,
people, tribes and tongues,
3. To note how far towards Justice
and love the race has gone;
4. To formulate the code of
law, religious postulates and plans of rule best suited to the coming age.
5. An age had passed, and lo, another age had come. The sages must convene.
6. Now Alexandria was the center of the world’s best thought;
and here in Philo’s home the sages
7. From China came Mengste; from India Vidyapati
came; from Persia Kasper came; and from
Assyria Ashbina came; from Greece Apollo came; Matheno
was the Egyptian sage, and Philo
was the chief of Hebrew thought.
8. The time was due.
The council met and sat in silence seven days.
9. And the Mengste rose and said, “The wheel of time has turned once more.
race is on a higher plane of thought.
10. The garments that our fathers wore have given out. The cherubim have
woven a celestial cloth, have
placed it in our hands; and we must make for men new garbs.
11. The sons of men are looking up for greater light.
No longer do they care for gods hewn out of wood. They seek for Allah not made with hands.
12. They see the beams
of coming days, and yet comprehend them not.
13. The time is ripe. And we must fashion well these garments for the race.
14. And let us make for men new garbs of Justice Mercy and Love, that they may hide their nakedness when shines the light of coming days.”
15. And Vidyapati said, “Our priests have all gone mad. They saw a demon in the
wilds, and at him cast their lamps, and they are
broken up, and not a gleam of light has any priest for men.”
night is dark. The heart of India calls for light.”
“The priest-hood cannot be reformed;
it is already dead; its greatest needs are graves and funeral chants.”
18. “The new age calls for liberty—the kind that makes each man a priest; enables him to go alone
and lay his offerings on the Shrine of Allah.”
19. And Kaspar said, “In Persia people walk in fear. They do the good
for fear to do the wrong.”
“The devil is the greatest power in our land.
And, through a myth, he dandles on his knees both youth and age.”
21. “Our land is dark; and evil prospers
in the dark.”
22. “Fear rides on every passing breeze,
and lurks in every form of life.”
fear of evil is a myth; is an illusion and snare; but it will live until some mighty power
shall come to raise the ethers to the plane of
24.. “When this shall come to pass,
the Magian land will glory in the light. The soul of Persia calls for Light.”
OPENING ADDRESS OF YEHOSHUA WITH THE SEVEN SAGES—SEVEN DAYS SILENCE.
1. Ashbina said, “Assyria is the land of doubt. The chariot of my people that in which they mostly
ride is labeled, ‘DOUBT”.
2. “Once Faith walked in Babylon and she was bright and fair;
but she was clothed in such white
robes that men became afraid of her.”
3. “And every wheel began to turn; and doubt made war on her and drove her from the
land, and she came back no more.”
4. “In form man worships Allah, the one; in heart they are
not sure that Allah exists.”
5. “Faith worships at the Temple of one not seen; but doubt must see her god.”
6. “The greatest needs of all Assyria is faith; a
faith that seasons everything that is with certainty.”
7. And then Apollo said, “The greatest needs of Greece are true conceptions of
Allah the one.”
8. “In Greece, it is rudderless
for every thought may be a god to worship as Allah.
9. “The plane of thought is broad, and full of sharp antagonists. And so the circle
of the gods is filled with enmity,
with wars and base intrigues.”
10. “Greece needs a master-mind to stand above the gods; to raise
the mind of men away from many gods to Allah the
11. “We know the light
is coming over the hills—Allah speed the light.
12. Matheno said, “Behold this land of Egypt of the dead.”
13. “Our Temples long have been the tombs
of hidden things of time. Our Temple crypts and caves are dark.”
14. “In light there is no secret things. The sun reveals all
hidden truth. There are no mysteries in Allah.”
15. “Behold the rising sun. His beams are entering every door;
yes; every crevice of the mystic crypts of Mizraim.”
hail the light. All Egypt craves the light.”
17. And Philo said, “The need of Hebrew
thought and life is Liberty.”
18. “The Hebrew Prophets, seers and givers of the law were men of power, men of holy thought; and they bequeathed to us a system of love that was ideal; one strong enough to
lead our people to the goal of perfectness.”
19. “But carnal minds repudiated this law of love, and filled the
minds with selfishness. And purity in heart became a myth.
The people were enslaved.”
20. “But when he comes who is to come, he will proclaim emancipation for the slaves.
My people will be free.”
for Allah has made incarnate, wisdom, love and light which he called Immanuel.”
22. “To him is given the key to open up the dawn. And here as man
he walked with us.”
then the council chamber door was opened; and the Logos stood among the sages of the
24. Again the sages sat in silence seven days.
MEETING OF THE SEVEN SAGES TO MAKE LAWS FOR THE COMING AGE
FOR THE NATIONS
OF THE EARTH.
Now when the
sages were refreshed, they opened
up the book of life and read.
1. They read the story of the
life of man; of all his struggles, losses and gains, and in the light of past events and deeds, they saw what would be best for him in coming
2. They knew the kind of law and precepts suited to his estate. They saw the highest Allah-Ideal that the race could comprehend.
3. Upon the seven postulates these sages were to formulate the law of life of the coming age that
souls may rest.
4. Now Mengste was the oldest sage. He took the chair of chief, and said,
is not far enough advanced to live by faith. He cannot comprehend the things
6. “He yet is child; and during all the coming age must be
taught by pictures, symbols,
7. “His God must be a human God. He cannot
see Allah by faith.”
8. “And he cannot rule himself. The king must
rule, the man must serve.”
9. “The age that follows this will be the age of man—the
age of faith.”
10. “In that blest age the human race will
see without the aid of carnal eyes; will hear the soundless sound,
will know the Spirit-Allah.”
11. “The age we enter is the preparation
age; and all the schools must be designed in a simple way that men may comprehend.”
12. “And man cannot originate. He builds by patterns that he can see. So, in this
council, we must carve out patterns for the coming age.”
13. “And we must formulate
the gnosis of the empire of the soul which rests on seven.”
14. “Each sage, in turn, shall form a postulate; and these shall
be the basis of the creeds of men until the perfect
age shall come.”
15. Then Mengste wrote
16. “All things
are thought; all life is thought-activity. The multitudes of beings are but phases of the one great
thought made manifest. Lo, Allah is thought, and thought is Allah.”
17. Then Vidyapati wrote the second postulate.
18. “Eternal thought is one. In essence
it is two — intelligence and force; and, when they breathe a child is born; this child
19. “And thus the Triune Allah stands
forth, whom men call father, mother, son.”
20. “This Triune Allah is one; but like the one of light, in essence he is seven.”
21. “And when the Triune Allah breathes forth, lo, seven spirits stand before his
face. These are Creative attributes.”
22. “Men call them lesser gods, and in their
image they made man.”
23. And Kaspar wrote the third.
was a thought of Allah formed in the image of the Septonate, clothed in the
substance of soul.”
25. “And his desires were strong. He sought
to manifest on every plane of life. And for himself he
made a body of the ethers of the earthy forms; and so he descended to the plane of earth.”
26. “In this descent he lost his birth-right,
lost his harmony with Allah, made discordant all the notes of life.”
and evil are the same. So evil is the hand-work of man.”
28. Ashbina wrote the fourth.
do not germinate in light. They do not grow until they find the soil an hide
themselves away from
30. “Man was evolved a seed of everlasting
life; but in the ethers of the Triune Allah, the light was far too great for seeds to grow.”
31. “And so man sought the soil of carnal life; and in the darksomeness of earth he found a place where he could germinate and grow.”
32. “The seed has taken root and grown full well.”
33. “The tree of life is rising from the soil of earthy things, and, under natural, law, is reaching up to perfect form.”
34. “There are no supernatural acts of Allah to lift a man from carnal life to spirit blessedness.
He grows as grows the plant; and, in due time is perfected.”
35. “The quality of soul that makes it possible for man to rise to spirit life
Religion and the Controversies
Surrounding It -
Taj Tarik Bey
The above - captioned article was written by Noble Drew Ali and later published in the “Moorish
Guide Newspaper” in the year 1929 A.D. The same article was also published in a little booklet of compiled editorials, which was known as, “The
Moorish Literature”. This enlightening collection of articles was commonly distributed among conscious
Moorish Americans. Fortunately, I had the opportunity of acquiring a copy. There is no doubt that the words and statements
made by Him were, and are, very thought – provoking, inspiring, and compelling. Upon having the beneficial
opportunity to read this particular article on ‘Religious Controversy’ in the year 1977 A.D., I was definitively
moved to examine the issue and to study its directives. I did not originally seek to prove or disprove
any points made therein, nor did I seek to confirm them either. Interesting enough, as divine fate would
have it, I was assuredly surprised and enlightened on a continuous basis as my studies on religion progressed.
I came to recognize and realize that ‘Religion’ was indeed not what I had been taught that it was by teachers
and preachers by whom I had, as others, been influenced. And then again, not unlike anyone
else who has experienced what may be called, “a rude awakening”, I, too, discovered myself being shown by a caring
and loving will of mind, a path that placed me on a journey for greater and more profound truths.
Upon re-looking and rereading many books and texts of which I had previously become somewhat familiar,
I quickly began to see and acknowledge new (though old) concepts about religion and philosophy. A shortened and abbreviated
list of some of the books and literature that improved my capacity to gain more in - depth understandings about the nature,
character, functions, and origins of original ancient religion, are listed below.
Abbreviated Book List:
1. Two versions of Septuagint. 2. The Torah. 3.
A number of older
Bibles. 4. A few versions of the Holy Koran. 5. The Circle 7 Koran. 6.
Multiple sets of old
Encyclopedias. 7. Numerous older History books. 8.
Numerous older Unabridged
Dictionaries. 9. A Variety of Etymology Dictionaries. 10. A few Latin to English Dictionaries. 11. A couple of Hebrew to English Dictionaries. 12. The Egyptian Book of the Dead. 13. Some Advanced Yoga Lesson books. 14. Ancient Philosophies. 15. The Moorish Empire – 18th Century Books.
Books on Hindustani
History and Philosophy. 20. The
Maurian Dynasty in Perot/Hindustan (Also Nanda /Gupta) 21. Buddhist texts. 22. Studies of Confucius. 23. Studies on Ancient Central American Culture. 24. Cosmology. 25. Astrology and other Ancient Eastern
Culture Philosophies, etc. 26. Metu
Neter. 27. The
Vedas. 28. Multiple
Law Dictionaries of Ancient and Modern Jurisprudence, etc.
Logically, these above - listed books represent only a small number of the books and avenues of readings
which certainly proved useful in research and study, but they are definitely not the limit. One thing,
however, is sure. One’s concepts will broaden and change to a more positive and grounded perspective on religion. Naivety
will no longer find comfort with a thinking, rational, and reasoning human being. Knowledge dispels a need
for blind faith and unfounded beliefs. There are a few points that can be said concerning the truth
of ancient religions, and that is the fact they all, in identifiable forms and symbolisms, are rooted in Astrology and cosmology.
The capacity of scholars or neophytes to accept those truths is limited to their inclinations, or lack thereof, to be willing
and able to change their outlooks or positions on the subject of religion, once exposed to fundamental and primal truths.
As for an opinion or suggestion, as coming
from me to others, I would say, “Study for yourselves, and take responsibility for your own will and capacity to handle,
accept, support, and defend truth.” Everyone is, unto themselves, the torch - bearers of their own
levels of sincerity. Truth may not, and does not, always conform to what one may expect to find or uncover. Truth is simply
what it is, and that it is. However, the past and present social and political conditions of the humans on the planet would
be profoundly improved and advanced, if the masses were to be availed a true, proper and honorable exposure to Ancient Philosophies,
Cosmology, and High Elementary Culture. Extremely progressive possibilities await the natural peoples of the earth if conditions
arise that manifest an absence of fraudulent forced – servitude and control agendas, sectarianism, and traditional propagated
dogmatism. It is an interesting anomaly, however, to observe the tendencies of the many who have uncovered
ancient truths, to see some cringe at the prospects of having to admit the falsehoods and lies, which they had cherished for
so many years! The wonders of revelation are sometimes the windows of observation to our own inconsistencies to support veracity.
Particularly when reality appears to spoil our comforts in our proven collective affinities to ignorance and meanness. And
so, our studies continue with the hopes that we, as the assumed specie of a stronger intelligence and will, can rise to the
occasion of love and progress.
- Peace, Bro. Taj
Regarding Religion. Read
by Taj Tarik Bey.
as we know it, must die in order for humanity to live.
conjoined with un-coerced studies or observations of a thing, a place, a subject matter, a people, or a social condition
etc, can, and will reveal many overlooked aspects about the same. Some positive, some negative. Nonetheless, the social, spiritual,
mental and economic injuries and problems, caused by Colonialism and Inquisitionist practices, are sorely apparent. The genocidal
and conquest policies initiated by Demo-Colonists against all Aboriginal and Indigenous Natural Peoples – all over the
world – can be more clearly observed, addressed and analyzed through the often deliberately overlooked aspects of History,
Geography, Jurisprudence, Anthropology and Grammatication.
Philosophy is the love, the study
or the pursuit of wisdom, or of knowledge of things and of their causes, etc. This consciously assenting attribute
applies to critical analysis and examinations whether the subject or matter is theoretical or practical. Being a cornerstone
of Ancient Moabite / Moorish culture, Philosophy was generally introduced to Neophytes with a structured study
of the Seven Liberal arts, and was categorized into three branches:
1. Natural Philosophy: is the knowledge and study of natural things, objects, and phenomena,
which is called ‘Science’.
Philosophy: is the knowledge and study of human conduct and actions, which are referred to as, ‘Ethics’.
3. Metaphysical Philosophy: is the knowledge and study
that involves natural reasoning and deals with ultimate reality and with the most general causes of things. This is in contrast
with revealed knowledge. Thus, the rational analysis of the incorporeal and of transcendental and abstract thinking. the
study of the Divine and Natural Law of ‘Cause and Effect’.
this Treatise we are presenting basic ancient historical and philosophical truths that are fundamental to
Civilization. These Primal, High - truth Culture Principles have heavily influenced all modern organized religions, yet have
lacked proper observance and recognition. The reason that these Principles are not commonly known by the masses is due to
Inquisition book – burnings and other forms of mass destruction, ordered by the Popes of Rome. (Review ‘Inter Caetera Divina’ Bulla of 1493 A.D.). Note the deliberately orchestrated miseducation, initiated
for conquest, theft, genocide, and control purposes. Other elements of primal Ancient Philosophy have also become distorted
and misrepresented by the unclean hands of (less than honorable persons) whose desires (duplicitous of Rome) are to control,
rob, and deceive people. Many Historians, Anthropologists, Sociologists and Pseudo-Religionists are politically compromised
and with forethought, would rather be the hypocrite than to admit their contemporarily - flawed and altered versions and distortions
of the Cosmology Culture originating with the Ancient Ones.
Let us examine the following texts and observe the origins of what many people of today refer to as, Deity.
and Thoth, and Tehuti, and Hermes are one and the same. Most students of history and Philosophy are more familiar with the name, Hermes. However, we must always
remember the origin of the name and of its primal connection to Djhowtey. And so, in reference to this
Treatise, which is about ‘Divine and Spiritual Philosophy’, we are addressing a primal part of that
Ancient ‘Djhowtey Philosophy’ by way of the ‘Djhowtey / Deity’ name--Hermes. Keep that in mind, as
we advance in our future analysis of fundamental Cosmology Principles, that they are embodied within true Ancient Religion,
which is a study of the Universe. Such studies involve all the planetary elliptical aspects, connecting influences, and relative
affectations on Human existence and character developments. Upon this basis of mathematics and calculus, conjoined with the
Philosophy of its informational dispensations, comes the rooted association of ‘Deity’ and the collective, united,
forces of Nature, concluding to the principle of Monotheism, a ‘Oneness’ or ‘Holistic’ view of the
Cosmos or the expanded application of Djhowtey / Deity; representing the Sun Deity, Re, on Earth.
the Ancient Ones were never confused about the truth of Djhowtey (Deity) and were, thusly, Gnostics (meaning
those who have knowledge), and not mere pseudo-religious believers in vague personifications of the forces and their influences.
The Ancients knew by way of mathematical calculations and rational thinking, the moral truths and order of the heavens, as
expressed through ‘Divine Law’ or ‘Nature’s Law’. And so, Hermetic students
of Philosophy must be astutely clear that the contemporary religious concepts (promoting the belief that the word, God and
the word, Deity are synonyms) are definitely invalid and misleading.
Djhowtey / Hermes was also associated with the high culture principles
of Civilization, Philology (the love of learning), was the inventor of writing, and of natural healing. Djhowtey’s sacred
(secret) animals were represented by the Ibis, or by a Baboon depicted with the head of a Dog. Djhowtey
/ Thoth was depicted or symbolized in Kamaatan (Egyptian) Cosmology as a Man, having the Head of an Ibis or a Dog. Djhowtey
was also called, Tehuti. Now, let us review the nature and characteristics of the “Hermetic Principles” that corroborates
Ancient Kamaatan Religious / Cosmology Culture.
Note: There are Seven (7) Hermetic Principles that have been taught to the Adepts
of the Ancient Mystery Schools of Egypt. These Seven (7) Principles are the basis of Occultism, and the “Keys to all
Phenomena”. Phenomena relates to that Ancient Moabite / Moorish Culture and school of Philosophy
that stands on the principle that the study of Nature is done rightly through examining the factual information, as derived
from measurements and measuring and unbiased statistics. The Philosophical tools, anciently presented by the Moabite / Moors,
for Earth – Measure, (Geometry) are symbolized by the “Compass and the Square”. This symbol
is archaically called, Isonomi or Isonomy.
Nature hides in Her bosom the greatest secrets of life; and the one who applies the
instructions they give, can read Her like an open book. Thus, the veils or secret truths and messages codified
within the Torah, The Septuagint, The Bible, The Holy Koran, The Vedas, Upanishads, etc., become unveiled, and reveal themselves
as having origin from a common root of knowledge – namely Cosmology Science Philosophy and Culture. For these texts
are all derivative, in some form, and coming down from the Ancient of Ancients Occult Teachings of the Ages – the Philosophies
of the Ancient Ones. “Veiled Truths” are sometimes relegated (by the uninformed) to mere contemporary
misconceptions, entrusted to the contrary nature, are reflected in the commonly accepted social states of religion.
This involves a definitive “lack of understanding”. Thus, the advent of the intellectual
or spiritually – inspired condition of being ‘blind’ or referencing an existing state of spiritual ‘blindness’.
Learn these Ancient
‘Precepts’ and clear away much of the designed confusion that has muddied the spiritual paths
of the masses, due to institutionalized Dogmatism and its favored companions, Misunderstanding, Superstition, and Vagueness.
these Seven Hermetic Precepts is ‘Key’ for the Neophyte, Scholar, or Adept, to unveil the sacred
concepts in Ancient Philosophy and Religion. Thus, the Hermetic Principles are primal for those who walk the path of Humanitarian
Progressions and Spiritual Ascension. The application of these 7 Precepts constitutes what is referred
to as, applying the ‘Master Keys’ to open the doors to all knowledge (Gna / Gnosis).
The Seven Hermetic Principles
Djhowtey (deow-at-ee) is
the Kamaatan (Kemet / Egypt) name of the Guardian, Ruler, and Invoker of the Moon. Thus, Djhowtey is the origin
and advent of the word, Deity. Thoth and Hermes are other names, later given to Djhowtey. Therefore, Adepts,
Scholars, and Neophytes should be made aware of the linguistic fact that when one references Thoth and Hermes, they are giving
testimony to Djhowtey / Deity / Tehuti.
The Kamaatan (Kemet) Djhowtey (Deity) Tehuti and the names, Hermes
/ Hermetica / Hermes Trismegistus (Hermes, the Thrice-Greatest) are all related to, and are the Greek transliterated name
for the Kamaatan (Kemetan) Deity, Tehuti, Thoth. Modern and contemporary Historians and Scholars may not
choose to display the truth of the redundant and varied linguistic forms applied to Djhowtey / Tehuti / Deity, because a logistical
approach to analysis of the modernly-recognized word, Deity would prove their contemporary forms of religion as ‘derivative’
as well as being distorted.
Thoth and Hermes (being Djhowtey) is the Ancient of Ancients’ legendary
Author of the Works and Sciences, embodying the Magical, Astrological, and Alchemic disciplines. Thoth is also the Deity that
serves as the Herald and Messenger of the other Deities. Thoth (Hermes) is related to, and concerned with the Theology and
Philosophies of Ancient World Civilizations. Hermetism was extensively cultivated and spread throughout the known world by
the Moors. It was through the Moorish / Moslem Philosophers, Adepts and Scholars, that Hermetic Philosophy reached the Roman
/ European nations in the late, Medieval Period and thusly, by way of Renaissance literature.
“Moors Order Of The Roundtable"
Northwest Amexem / North America / The North Gate.
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